Published by
THE DIVINE LIFE SOCIETY
P.O. Shivanandanagar249 192
Distt. Tehri-Garhwal, Uttaranchal,
Himalayas, India.
World Wide Web (WWW) Edition : 2001y
Website: http://www.divinelifesociety.org/
This WWW reprint is for free distribution
Contents
The Hindu doctrine of Ahimsa (Non Violence) is a comprehensive term
and emphasises the value of Satya (Truth) Tyaga (Non-Covetousness) and
Brahmacharya (Self-restraint).
"Meat diet is prohibited. Do not kill even for sacrifice (Yajna)".
This is the teaching of the Hindu sages. The Statesman sage of Mahabharata,
Bhishma censures animal slaughter even for sacrifice (Yajna).
The mighty faith of Mahavira, the prophet of Jainism reproclaimed the
truth of the ancient Vedic Rishis.
Over and over again he taught 'regard every living being as thy own
self and harm no one'.
In his last sermon given on the last day of his earthly life Mahavira
said "Destroy the bondage of Karma. Be kind to every creature" 'O Man!',
he said "Thou art thine own friend".
Yes-Man is his own friend, he also is his own enemy.
For there is the great cosmic law that what you do comes back to you.
What you do unto others, you do unto yourselves. Therefore be kind to
all, if you want to be really happy.
-Swami Sivananda
Radiant Immortal Soul!
Blessed Couple;
Jai Sri Ram! May God bless you!
Upon this very happy and auspicious day of your sacred marriage, I
pray to the Lord to shower His grace upon you both and grant you happiness,
health, prosperity and success in life. I am very happy to give you
this little message about the greatness and glory of married life and
the sanctity of the home of a house-holder in the Grihasthashrama. This
message, I give in the name of Parama Pujya Gurudev Sri Swami Sivanandaji
Maharaj invoking his blessings and Guru-kripa upon you both. Receive
this message with earnest attention. You will be greatly benefited.
The significance of married life is great indeed. Fortunate indeed
is that couple who start married life with right understanding of its
importance and greatness. Marriage is a sacred spiritual partnership
between two souls who have come upon this earth to evolve an ideal life
of nobility, virtue and Dharma and attain their goal of divine perfection
through such ideal life. Therefore, the home of the married couple is
a sanctified centre of spiritual life. The home is their place of worship,
prayer, spiritual Sadhana and daily meditation. The cultural ideal of
your holy motherland, Bharatavarsha, regards this second stage of a
person's life, namely, the Grihasthashrama, as the sacred field for
the practice of noble virtue, Paropakara and Dharma and for the awakening
of your true inner spiritual nature. You are Divine Atman. You are not
merely a physical creature or a mental-intellectual being but you are
a spiritual being far superior to the lesser biological and psychological
aspects of your temporary human personality. You are divinities without
birth or death. Your eternal, imperishable, immortal, spiritual nature
must be realised and experienced in this very life. To attain this wonderful
experience the wife and the husband must help each other. They are mutual
helpers in this grand adventure of ideal living and spiritual unfoldment.
The home is a sacred arena for the attainment of self-conquest and
self-mastery which is more thrilling than the scaling of Mount Everest.
The daily life of the Grihastha and his Grihalakshmi must be the sublime
process of manifesting their inner divinity and expressing it outwardly
through thought, speech and action. Lead this divine life. Truth, purity
and universal love and compassion constitute the basic foundation of
such divine life. The essence of divine life is selflessness and Seva,
devotion and daily worship, concentration and regular meditation and
to discriminate between the real and the unreal, the divine and the
undivine, between the spiritual and the unspiritual.
Blessed couple! May you both lead such a divine life! Feel that your
house is the abode of God. Make God the most important factor in your
life. Give God the central place in your daily life. God who is the
Lord of the universe is the master of your home also. Feel it a sacred
privilege to be servants at His feet. Tell Him with deep feelings, "I
am Thine, all is Thine, nothing belongs to me. Thou art everything O
Lord. Bless me to worship You and to serve You in and through all beings."
Feel God's divine presence always in your home. Feel that you are doing
everything to please Him, to glorify Him. Make your home the holy house
of prayer. Both of you must worship together, pray together and glorify
God together. Uphold Dharma. Love and respect each other. Evolve the
life of harmony, beauty and mutual regard. Develop noble character.
Let moderation and a wise self-control be the keynote of your life in
all things. Create a sublime spiritual atmosphere within the home. Shine
with lofty virtue. Let your life be an inspiration to other young couples.
Make such an atmosphere at home that one who enters your home must feel
at once inspired and elevated. Such is true success in life. In such
a home Satya-Yuga will prevail. Kali-Yuga cannot enter there. Such a
home is Vaikuntha on earth. Such is the glory and greatness of Grihasthashrama.
Always regard your married life in its correct perspective and recognise
its sanctity, spirituality and divinity. This is the wisdom. This is
the way to joy, peace and blessedness. This is the secret of spiritualising
all your activities and living Yoga in daily life. Thus the home-life
will become the gateway to immortality, spiritual perfection and divine
realisation. Verily, Grihasthashrama, when it is rightly understood
and nobly lived, becomes the great portal to eternal blessedness and
liberation. Our salutations and adorations to ideal married couples
who are visible divinities and worthy of our worship. In that home where
dwell the Pativrata Nari and her loyal and devoted husband like Bhagavati
Mother Sita and Maryada-Purushottama Lord Rama there the Devatas from
Devaloka come to offer worship and feel themselves sanctified. All the
sacred rivers like Ganga, Yamuna and Sarasvati abide in such an ideal
home. That home is sacred like Varanasi, Prayaga, Ayodhya, Mathura and
Dwaraka. May this world be blessed by such ideal married couples, and
such sacred houses of ideal Grihasthashrama! I wish you joy and peace.
May your life be radiant like the shining sun and bring light into the
lives of many others! Hari Om Tat Sat!
With regards, Prem and Prayers for your highest welfare and happiness,
Yours, at the feet of Sri Gurudev,
(Swami Chidananda)
Duties of a Woman
Manu says "Let a woman attend to her household duties most cheerfully
and with great dexterity, keep her utensils and apparel clean, her home
tidy, her furniture free from dust, all eatables pure, clean and free
from dirt. Let her never be lavish in expenditure. Let her cooking be
done so nicely that the food may act on the system like a good medicine
and keep away disease. Let her keep a proper account of income and expenditure
and show it to her husband, use her servants properly and see that nothing
goes wrong in the house." (Chapter V-50).
"Let the husband and the wife read and recite the Vedas and other Shastras
that soon give increase of wisdom, teach the means of acquiring wealth
and promote their welfare. Let them also carefully revise what they
have studied during their student life and teach the same. As far as
a man thoroughly understands the Shastras, so far as can his knowledge
advance and so far may his love for them grow." (Manu IV-19, 20).
She should do such noble actions which would please her husband and
would bring him glory, honour, faith in God and the final attainment
of God-consciousness. She should be humble, active and straightforward.
She should have a knowledge of the duties of the Grihasthis. She should
herself do all the works of the house. She should know cooking well.
She should respect all her husband's relatives. She must serve her
old mother-in-law and father-in-law. She must do prostration to old
ladies in the house, father-in-law, mother-in-law, Sadhus, Sannyasins
and Bhaktas. She must give alms to poor people, Sannyasins and Brahmacharins
when they come to her house. She should give blankets and clothes to
Sannyasins. She should treat the guests and friends of her husband with
respect. She should invite them for dinner on auspicious days. She should
serve poor and sick people, Sadhus and Sannyasins. She should be charitable
and spend one-tenth of her husband's income in charity. She should cut
the coat according to the cloth. She should never live beyond the income
of her husband. She should never borrow. She should make both ends meet.
She should never allow the expenditure exceed the income of her husband.
She should have a very large heart, she should get up at four in the
morning and practise meditation. She should wake up her children also
at this time and make them do Japa and Kirtan.
The sleeping apartment must be furnished with the pictures of saints,
Rama, Krishna, Narayana, Siva. Husband, wife and children will draw
inspiration when they look at the pictures. The child in the womb is
influenced by the sentiments and emotions of the mother. If she studies
daily Ramayana or Bhagavata and leads a pious life during her period
of pregnancy, she will give birth to a noble and pious child.
Napoleon's mother always kept with her pictures of Greek and Roman
heroes and sang songs of these heroes. Thus the heroic spirit was created
in Napoleon while he was dwelling in the womb of his mother. Abhimanyu
learnt the way to go inside the Padma Vyuha (Chakravyuha) when he was
in his mother's womb.
Mother is the first Guru. The child learns the alphabet from the mother.
The child learns to speak from its mother. She may make him a saint
or a ruler or a rogue. She imparts her virtues to her child with the
milk.
-Swami Sivananda
|
Annadana purifies the heart of the giver. One who does charity
of food and delights in feeding others, develops cosmic love
or universal brotherhood.
-Swami Sivananda
|
Modesty is the ornament of women. To go beyond the boundary of modesty,
to behave like a man, destroys the elegance, grandeur, grace and beauty
of the fair sex. Nothing can atone for the want of modesty in a woman,
without which beauty is ungraceful. Modesty is a fundamental virtue
which a woman ought to possess. Modesty is a wonderful mixture of humility,
politeness, decency, elegance, gentleness and sweetness. Modesty is
the most precious ornament of a woman. A modest woman is restrained
by a sense of propriety. She has good behaviour and manners. Modesty
is the mark of true nobility. A woman without modesty is a flower without
fragrance. A woman without modesty is a mere void although she possesses
many other virtues. Modesty raises a woman to the status of divinity.
A modest woman commands respect.
O Devis! do not waste your lives in fashion and passion. Open your
eyes. Walk in the path of righteousness. Preserve your Pativrata Dharma.
See divinity in your husband.
-Swami Sivananda
I will tell you a very, very easy method of Sadhana by which you can
attain God-consciousness even while you live in the world amidst multifarious
activities. You need not have a separate place or room and time of meditation.
Close your eyes for a minute or two once in every two or three hours
and think of God and His Divine qualities such as Mercy, Love, Peace,
Joy, Knowledge, Purity, Perfection and so forth during work and repeat
mentally HARI OM or SRI RAM or RAM RAM or KRISHNA KRISHNA or any Mantra
according to your liking. Feel that the body is a moving temple of God,
your office or business house is a big temple or Vrindavan and every
activity such as walking, talking, writing, eating, breathing, seeing,
hearing, etc., are offerings unto the Lord. Work is worship. Work is
meditation.
Give up expectation of fruits and idea of agency (I am the doer. I
am the enjoyer). Feel that you are an instrument in the hands of God
and He works through your organs. Feel also that this world is a manifestation
of the Lord or Visva Vrindavan and your children, wife, father and mother
are the images of the same Lord. See Him in every face and in every
object. Have a cool balanced mind always. If you develop this changed
angle of vision and Divine Bhava in dally life by protracted and constant
practice, all actions will become Yogic activities. All actions will
become worship of the Lord. This is quite sufficient. You will get God-realisation
quickly. This is dynamic Yoga. This is very powerful Sadhana. I have
given you a very easy Sadhana.
Write daily for half an hour in a notebook your Ishta Mantra, observing
Mowna and without turning to the other sides. Write down in bold types
on slips of paper "SPEAK TRUTH", "OM PURITY", "I MUST REALISE GOD NOW",
"I AM AN EMBODIMENT OF PURITY, MERCY, LOVE, AND PATIENCE",-and fix them
in bedroom, dining hall, front-rooms and verandah. Keep some slips in
your pocket and diary also. This is an easy way for developing virtuous
divine qualities.
May the Lord bless you all!
-Swami Sivananda
|
Love and service are two keys to Divine Life. Religion and
life are not two but one. Lead the Life Divine.
-Swami Sivananda
|
1. Woman is the Divine power on earth.
2. Woman is the first teacher of man.
3. See woman as the Energy of God.
4. Woman is the Sajiva Maya or Chaitanya Maya.
5. Woman is an embodiment of sacrifice, Ahimsa and patience.
6. If she is weak in striking, she is strong in suffering.
7. Woman is an embodiment of patience, gentleness, softness, sweetness,
service and Ahimsa.
8. Woman has innate sweetness. She is kind, tender and affectionate.
She has a motherly heart. So she is fit for Bhakti-Yoga.
9. The women of India have preserved the spiritual character of our
society.
-Swami Sivananda
(1) Yoga At Home
Sometimes the house becomes a hell when there is no religious unity
between husband and wife. If the husband is religious, the irreligious
wife does not allow him to study religious books, to sit in meditation,
to visit holy places of pilgrimage, to practise Brahmacharya and to
have Satsanga with great souls. She is afraid that he will become a
Sannyasin even though he gives a solemn pledge that he will not do so.
There are always quarrels in the house between husband and wife. The
husband has no peace of mind even though he earns a decent sum and has
got all the earthly comforts. The wife threatens the husband, "I will
burn all your religious books as study of these books has only produced
a change in you and you are neglecting me and do not take any interest
in household affairs. I will throw stones at the head of the man who
has written these books and has inspired you to take recourse to Yogic
practices. Fools only will practise Yoga". How can men live happily
with such ignorant and irreligious women? It is better to dwell in the
midst of Asuric women like Tataka in the forest than to remain in the
company of such horrible women who disturb the peace of the house. If
your wife stands in your way of doing spiritual practice mildly suggest
to her that you will take to Sannyasa. Then she will come to her senses.
It is the duty of the husband to train his wife also in the religious
line. She must do some Japa, and Kirtan. She must study religious books
such as Ramayana, Bhagavata and Mahabharata. She must take recourse
to occasional fasting. He must take her to places of pilgrimage and
attend discourses and Kathas conducted by Mahatmas. The wife must help
the husband in his religious and Yogic practices. Then only the house
will be a blessed place.
Some have taken Sannyasa on account of the bad behaviour of their wives
and their hindrance to Yogic practices at home. If they allowed their
husbands to continue their practices and helped them, they would have
remained in the Grihastha Ashram. It is the duty of intelligent girls
to co-operate with their husbands in leading a religious life at home.
Then only can both lead a life of peace and happiness at home. The scriptures
declare, "Without religion a house is a burial ground though it is a
palace."
The husband also should not interfere with the religious practices
of his wife. He should help her in all possible ways in her spiritual
evolution and purity of life.
May there be temperamental, psychological and spiritual unity between
the husband and wife! May the husband help the wife and vice versa
in religious and Yogic practices! May God-realisation be your watchword!
May purity be your maxim! May Dharma be your guide!
(2) To Husbands And Wives
Quarrels arise daily in the house between the husband and the wife
on account of misunderstanding and difference of opinion. The wife thinks
that the husband should obey and please her in all respects. The husband
thinks that the wife should obey and please him in all respects. Is
this possible? No. And so they quarrel every hour. It may not come into
regular fisticuffs and blows at all times, but they will not speak for
some hours in the day. Sometimes there will be boxing and caning also
if the husband is short-tempered and lacks self-control. At other times
the husband breaks the vessels when he loses his temper. If the wife
is like Xanthippe (wife of Socrates) or Jijibai (wife of Tukaram), the
table will be turned. There will be thunder and rain on the husband's
head. Sometimes the wife, when she becomes angry, refuses to cook the
food and lies down in the bed drawing a blanket over her body and head
under the pretext of severe stomach-ache. The poor husband runs to the
hotel to take his meals in order to catch the pilot train to go to his
office. Sometimes the wife goes to her mother's house without informing
the husband. The poor shameless weak-willed husband runs to his mother-in-law's
house to bring her back with fresh glowing, golden promises and entreaties.
The wife must be ever ready to receive a volley of abuses when the
dishes are not prepared to the fastidious taste of her husband. These
are only minor, unimportant causes for daily quarrels. The major causes
are too numerous to be mentioned here. You already know them in full
and in detail also.
But still, if you ask a householder, "Which is better; a householder's
life or a life of a Brahmachari?" surely he will say "Householder's
life is thousand times better than the life of a celibate". He will
vehemently fight with all his clumsy arguments to support his view.
Do remember the story of the king who took birth as a pig and was rejoicing
with his piglings. His case is similar to this king.
People have neither discrimination, dispassion nor subtle sharp intellect.
Hence they are not able to know things in their true light. Their intellects
are clouded, perverted, turbid, intoxicated and veiled by passion, delusion,
infatuation and ignorance. Hence they do not know what they are exactly
doing.
When they are swayed with passion, husbands and wives forget all about
their quarrels which occurred in the morning. They think that their
life is a blessed one. They utter pleasantly some flowery speech for
the time being, though there is no real union and love in the core of
their heart.
Try to possess self-control. Rise above passions. Be pure. Develop
good behaviour, good conduct. Control anger. Be regular in Japa, Kirtan,
meditation and study of Gita. Lead a life of ideal householders. Go
through the books "Advice to Householders" and "Sure Ways for Success
in Life and God-realisation". Put the instructions in daily practice.
O Ram! Treat your wife like a Devi. She is the queen or Lakshmi of
the house. Where woman is honoured there is wealth, prosperity, success
and peace. O Lila! Become a Pativrata. Do not quarrel with your husband.
Become like Savitri, Anasuya or Sita.
May you all lead a life of Purity with devotion and attain the supreme
blessedness in this very life!
-Swami Sivananda
|
Where there are kindness, humility and purity, there spirituality
springs up, saintliness shines, divinity descends and perfection
manifests itself.
-Swami Sivananda
|
Radiant Immortal Atman!
Om Tat Sat! Homage unto the Divine! It is an immense happiness to me
to address these few words to you today. May they be engraved in your
heart and be enshrined in your thoughts!
Live with understanding and wisdom. Understand the meaning and purpose
of life. Understand your real nature and why you are here. Here on earth
you are but a passing traveller. Your real abode is that realm from
whence you came. Here all things are temporary. All things pass. Therefore
seek the Eternal. Your Real Nature is not earthly. It is spiritual and
deathless. To realise your Reality, your eternal identity is the purpose
of life. While you strive diligently for this inner experience, cultivate
Ideal Relationship with this world around you. To all beings relate
yourself with nobility, sympathy, kindness, love, selflessness and the
desire to serve all, SERVE HUMANITY AND SEEK DIVINITY. Compassion to
all is the key to blessedness. Humility is the highest virtue. Truthfulness
is the greatest treasure. Self-control is the supreme wealth to possess.
Egoism is the worst blemish.
Be an ideal individual. Become a spiritually illumined soul. Thus crown
your life with Wisdom, peace and blessedness. You will then become a
blessing to all mankind. I wish you Joy and Peace.
-Swami Chidananda
Have a simple and unassuming manner of life. Live not to eat, but eat
to live. Bear no envy. Commit no slander. Speak no falsehood. Practise
no deceit. Harbour no malice. You will be ever joyful, happy and peaceful.
Righteousness is the rule of life. Lead a virtuous life. Strictly adhere
to Dharma. Human life is not human without virtues. Study the lives
of saints and draw inspiration from them. Cultivate a melting heart,
the giving hand, the kindly speech, the life of service, equal vision,
and impartial attitude. Your life will, indeed, be blessed.
Lead a simple life. Lead a regulated life. Lead a hard life. Take hold
of each day as if it were the last day, and utilise every second in
prayer, meditation and service. Let your life become a continuous sacrifice
to God.
Live in the present. Forget the past. Give up hopes of the future.
Understand well the meaning of life, and then start the quest. Life
is thy greatest gift. Utilise every second profitably. Success often
comes to those who dare and act. It seldom comes to the timid. May you
all attain success in life!
-Swami Sivananda
Householders should not forget even for a moment that marriage is a
sacred thing. The sanctity of married life has to be realised in all
its fullness and in all its seriousness. Marriage is a sacrament. It
is not just the union of two bodies. That is the least important part
of it. The husband and the wife should not think there is absolutely
no love above their physical life. There is a love. Marriage is the
bringing together by God (through some mysterious law which operates
in this universe) of two souls in this vast, vast phenomenon called
life in this vast stream of existence where countless millions of souls
are moving in their individual planes of spiritual evolution towards
the Divine. Through the Grace of God, through the Divine Will, and through
the operation of certain laws that govern this universal life, two souls
are brought together. That is the meaning of marriage.
Through the coming together of these two souls, God means an important
process to be worked out and that is the sharing of the spiritual impulse
between the two. What they have earned, what they have learned, and
their spiritual potential-the husband and the wife are to share. The
husband is to enrich the spiritual life of the wife and the wife is
to enrich the spiritual life of the husband and both are to go hand-in-hand
toward the Supreme Attainment of the Divine Consciousness. That is the
true, inner meaning of family life. Marriage is sacred. It is not to
be treated lightly. It is not to be considered in a vulgar sense. Marriage
is an alliance which is for something more than mere physical enjoyment,
for something more than even the all-important purpose of the propagation
of the race (though, to a limited extent, this is also a purpose of
marriage). The offsprings of the husband and the wife are also to be
spiritual beings, because they are other souls coming into this earth-plane
to work out their own evolution. It is therefore, the sacred duty of
the husband and the wife to provide an ideal home and the proper initial
impulse to these souls that come as their children. The children are
to be held in trusteeship for a while until they grow up and go out
into the world. The growth and development of the children will be in
accordance with their own spiritual nature, with their own spiritual
evolution, with their own Karma which they have brought with them; yet,
the mother and the father can give a great deal from their own lives
to the initial spiritual unfoldment of their children until the children
attain a stage when they can themselves mind their further spiritual
evolution. If healthy spiritual ideas are implanted in the young minds
from the early age, they are bound to sprout forth at a later stage
and bring blessedness to the children.
And, as the children are to be brought up to respect the law of celibacy,
of continence, until they are actually married, so the husband and the
wife should adhere to the law of continence and celibacy; and for them,
this law should operate in the form of a strict moderation of marital
life. Marital life should be based upon self-control, not upon indulgence.
Then, the wife should regard the husband as the only partner and vice
versa. The wife should not have any other male and she should not think
of any other man, but should be devoted to her husband; no thought of
any other man should ever cross her mind. All the rest of humanity should
be to her like children-she is the great Mother. The husband must have
the vow which Rama had-the vow of the single spouse. That means that
the thought of another woman will never enter his mind. To him, the
only woman is his wife and their marriage ties are sacred. In this way
the whole family set-up becomes sacred and holy and the interior life
of the spirit goes on unhampered. There is nothing in the exterior life
of the being to injure the spiritual life. There is nothing in the exterior
life-either in the family life or in one's personal life to hold back
or obstruct the spiritual life.
And thus, both husband and wife go in perfect harmony, and their lives,
on the dual wings of exterior activity and interior prayerfulness, go
to the ultimate blessed state of supreme God-consciousness-Divine Realisation.
Blessedness becomes theirs, in and through their family life, wherever
they are.
-Swami Chidananda
Each householder should have an ideal daily routine. The home life
should not be left to itself, but taken care of. In addition to those
unexpected things that come up every day-a visit of someone, a telephone
call, an invitation to go out with someone-every one of you should have
an accepted basic programme, a basic schedule for your daily life, which
should include an hour of prayer in the morning and an hour of prayer
in the evening. The prayer hour might include the reading of scriptural
texts, the reading of sacred and inspiring spiritual books, a few minutes
of quiet, indrawn meditation, a few minutes of actually articulated
prayer, inspiring prayer. The prayer can be spontaneous; it does not
necessarily have to come out of some book. Or it can be both, as there
are some very inspiring short prayers in the Gospel and also in some
other books. The children should also be trained in this way.
There should also be some actual act of external worship. After all,
we are embodied creatures and we wish to exercise our bodies also in
devotion. When you are in a state of worship, the body also should take
on the attitude of worship. You should light a candle, burn a little
incense, bow before the Deity, offer supplication, ask Him to enlighten
you, to fill your heart with virtue, fill your heart with divine love,
goodness and selflessness, and then, bowing low and with genuflection,
kneel, press down with your forehead. In this way, you have to humble
yourself in the presence of God. Then, as the body genuflects, prostrates
and humbles itself, the influence of those little acts has a chastening
effect upon the mind. We cannot become completely heedless to these
reactions of the body upon the mind and the mind upon the inner spirit.
Therefore, each day, you should have an hour when you have scope for
the exercise of all these several aspects of your being-for the exercise
of the body, the heart and the feelings in prayer; for the exercise
of the mind and the intellect in study, reflection and enquiry; and
for the exercise of the spirit in inner contemplation, silence, indrawnness
and meditation.
Each member of the family should have a private altar. The mother should
have her own nook or little corner, where she has her own little prayer,
little conversation with God, little asking for guidance, little intimate
communion with God. The husband, likewise, should have a little altar
for himself, and if this cannot be had, at least he must have some time
for himself, when he communes with the Maker individually. And the children
should be trained right from the very beginning to have such separate
little corners for themselves. Just as they have one corner for their
toys, another for their books, a third for their pets, so they must
have a corner for their own communion with the Most High, and if this
habit is developed from childhood, then later on, they will be able
to have their own independent spiritual life.
-Swami Chidananda
To practise non-violence, truth and celibacy is DIVINE LIFE.
To be kind, generous, humble, tolerant is DIVINE LIFE.
To practise virtues and be righteous is DIVINE LIFE.
To serve the poor in selfless, dedicated way is DIVINE LIFE.
To serve the sick with all-is-God attitude is DIVINE LIFE.
To be merciful, courageous and devotional is DIVINE LIFE.
To sing the name of God and pray is DIVINE LIFE.
To do Japa and meditation is DIVINE LIFE.
To be an instrument in the hands of God is DIVINE LIFE.
To act rightly and live in God is DIVINE LIFE.
To do unconditional self-surrender to God is DIVINE LIFE.
To restrain the senses to have God-communion is DIVINE LIFE.
To be on with the Divine Will is DIVINE LIFE.
To be a silent witness of the three states (waking, dreaming and deep
sleep) is DIVINE LIFE.
-Swami Sivananda
Lord, make me an instrument of Thy Peace,
Where there is hatred, let me sow love;
Where there is injury, pardon;
Where there is despair, hope;
Where there is discord, union;
Where there is doubt, faith;
Where there is darkness, light and
Where there is sadness, joy.
O divine Master, grant that I may not
So much seek to be consoled as to console;
To be understood as to understand,
To be loved as to love;
For it is in giving that we receive;
It is in pardoning that we are pardoned,
And it is in dying
That we are born to eternal life.
-St. Francies of Assissi
O Adorable Lord of Mercy and Love!
Salutations and prostrations unto Thee.
Thou art Satchidananda.
Thou art Omnipresent, Omnipotent and Omniscient.
Thou art the Indweller of all beings.
Grant us an understanding heart,
Equal vision, Balanced mind,
Faith, devotion and wisdom.
Grant us inner spiritual strength
To resist temptations and to control the mind.
Free us from egoism, lust, greed, anger, hatred and jealousy.
Fill our hearts with divine virtues.
Let us behold Thee in all these names and forms.
Let us serve Thee in all these names and forms.
Let us ever remember Thee.
Let us ever sing Thy glories.
Let Thy Name be ever upon our lips.
Let us abide in Thee for ever and ever.
-Swami Sivananda