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Sensual Life is Shameful Life

by Swami Sivananda

You are but repeating the same actions as yesterday, yielding but momentary happiness or delusion, and enjoyed things do recur again. Things seen yesterday do again present themselves today. Ornaments worn with exaltation yesterday, are again donned by you today. And yet, even intelligent per sons do not become disgusted with them and are not ashamed to enjoy them again and again in their gross delirium of worldliness. Fie on their intellect! Like ignorant children that taste again and again sweetmeats which impart sweetness for the time being, you are also afflicted, ignorant of the true path. Days, fortnights, months, years, and Yugas do cycle again and again as formerly, and nothing new crops up. Wealth which only makes hosts of thoughts whirl in the brain will not confer bliss on you. This wealth which the mind covets and is very ephemeral in its true nature is utterly useless like a flower-bud in a creeper growing on a high wall and encircled by a serpent. The Prana, which is like 3 drop of rain-water dripping from the end of a leaf turned overhead, flits out of the body at any time. This life is ephemeral like autumnal clouds or a gheeless lamp or the waves of the ocean. Life and death are two acts in the scene of the Juggler, Maya. The lives of those who have freed themselves from rebirth are the true ones and the noblest; but others’ lives are like those of old asses. There is nothing so baneful as this life which is utterly perishable in its nature and fleeting in the bestowal of sensual pleasures. The fire of desires has completely burnt you up. In the present state even a bath in Ambrosia will not cool you. You have spoiled yourself to such a pitiable extent. It is these over-vexing de sires that bring on the pain or rebirth, the heaviest and the most unbearable of all pains. This body which is composed of muscles, intestines, urine and faecal matter and is subject to changes, being at one time fat and at another time lean, shines in this mundane existence simply to undergo pains. What beauty, then, is there to be enjoyed in this body? The body of both rich and poor, tall and short, is made up of the same physical stuff. It is false air-bag, filled with rotten vegetable urine and faeces and various kinds of other impurities. These are worshipped by the worldly man. What a pity!

If lust which is the source of all enjoyments in this world ceases, then all worldly bondage, which has its substratum in the mind, will cease. Even the most virulent of poisons is no poison; but sensual objects are truly a deadly poison. The former defiles one body only, whereas the latter adulterates many bodies in successive rebirths. You are a slave of passions and desires, emotions and attractions. When are you going to rise up from this miserable state? Those persons, who, in spite of the knowledge of the non-existence of happiness. both in the past and in the present, in the baneful objects of the world, do yet entangle themselves in them with their thoughts clinging to them, deserve the appellation of an ass, if not a worse one. If you do not possess Viveka, if you do not try your best for salvation, if you spend your lifetime in eating, drinking and sleeping, you are a horizontal being only having to learn some lessons from these animals which possess far more self-restraint.


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