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 Tuesday 16 October 2018

THE THEORY OF SUPERIMPOSITION

Swami Sivananda

To Sankara the world is only relatively real (Vyavaharika Satta). He advocated Vivarta-Vada or the theory of appearance or superimposition (Adhyasa). Just as snake is superimposed on the rope in twilight, this world and body are superimposed on Brahman or the Supreme Self. If you get knowledge of the rope, the illusion of snake in the rope will vanish. Even so, if you get knowledge of Brahman or the Imperishable, the illusion of body and world will disappear. In Vivarta-Vada, the cause produces the effect without undergoing any change in itself. Snake is only an appearance on the rope. The rope has not transformed itself into a snake, like milk into curd. Contd…


Return love for hatresness.

- Swami Sivananda


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